The Gospel of Thomas: A Traditional Christian Analysis of the Text


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I mean he actually says that children are closer to enlightenment so to speak than adults. How cool is that? This imagery is very potent. Consider that the man and woman were two who became one in sex. The outside became the inside and the woman became pregnant.

The mother and child were one who became two and made the inside the outside. The mother suckles the infant and the two become one. The milk enters the child, the inside becomes the outside, the outside becomes the inside. It's a meditation. See what's in front of you. There's no moral or ethical admonition here. No return to the childlike or advance to the sage.

Rediscovering Christianity

Enter directly into the kingdom right now! I agree with mud, Jesus was a poet of sorts, using the imagery to tell the disciples to notice the everyday miracles of being alive. Anyone who has experienced a birth or suckled a child knows what Jesus is referring to--it's miraculous that we can make one child out of two people, a child who looks like the parent. Even non-believers can make babies, but the true believer realizes the miracle it took to do it. When one integrates the innate self and the learnt self one enters the kingdom of heaven.

This passage refers to one realizing that there is a spiritual extension to yourself. And upon realizing this, you gain entry into the kingdom of heaven. It should be noted that physical death is not required to achieve this, and this is because the kingdom is here now.

Matthew, Mark, Luke, and . . . Thomas

Potted description of a technical process. In a nutshell, when you have become "whole" then you are ready for the Kingdom of Heaven - Thief I think the meaning is to unite the opposites, as described by C. Jung in his works about alchemy. Children do not use words, nor do they divide the world into parts. They do not know themselves to exist as a separate "me," using the body as a point of reference, and so the world does not exist as a separate "not me.

Words are convenient tools that describe reality, but they are not themselves part of the real world. I feel this saying is directed to the body of christ, only when the body absorbs all of its parts in unity and in equality will it know the kingdom, he said the kingdom is within you and around you, in the individual the body must become as the spirit and the spirit the body, so as to reflect the spirit, in the church all must be considered equal both child and adult young and old, student and teacher, male and female for then the kingdom is truly revealed.

The body is a tool you can control, but it still belongs to the world of the outside, divided from the inside. Make your body a continuation of the mind, fill it with awareness, and it will become awareness. The mind transcends the mortality of the body. Then, make the things around you a part of the mind, saturate them with awareness, one awareness, one spirit that extends into all.

The child at the breast is fully dependent on it's mother and here in this verse I believe the mother represents the Lord and the child represents us. The child is fully dependent on its mother, and here Jesus is saying that we should be fully dependent upon the good will of the Lord. We cannot achieve the Kingdom without realizing our complete dependence upon the Lord. First, Jesus is pointing out how the Lord and we are meant to be one in love, as a mother and her child the two experience a oneness due to their strong love the one for each other.

Secondly, love between God and ourselves can not be achieved as long as we are enamored by this material world of duality the two and therefore we are unable to see or perceive the Kingdom of God the one although it is outside of us and within us. Here, Jesus is saying that as long as we "see" inside and outside, upper and lower, male and female etc. Clement of Alexandria states in Stromata iii. Oulton's translation : "On this account he [Julius Casinos] says: 'When Salome asked when she would know the answer to her questions, the Lord said, When you trample on the robe of shame, and when the two shall be one, and the male with the female, and there is neither male nor female.

Second Clement says Lightfoot's translation : "For the Lord Himself, being asked by a certain person when his kingdom would come, said, When the two shall be one, and the outside as the inside, and the male with the female, neither male or female. Now the two are one, when we speak truth among ourselves, and in two bodies there shall be one soul without dissimulation.

And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as they body appeareth, so also let thy soul be manifest by its good works.

And by the male with the female, neither male nor female, he meaneth this; that a brother seeing a sister should have no thought of her as a female, and that a sister seeing a brother should not have any thought of him as a male. Error rating book.

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Gospel of Thomas Saying 22

Preview — The Gospel of Thomas by Anonymous. Marvin W. Meyer Translation and Introduction. Harold Bloom Interpretation. A new translation and analysis of the gospel that records the actual words of Jesus. Explores the gnostic significance of Jesus's teachings recorded in this gospel and explains the true nature of the new man whose coming Jesus envisioned.

One of the cache of codices a A new translation and analysis of the gospel that records the actual words of Jesus. One of the cache of codices and manuscripts discovered in Nag Hammadi, the Gospel of Thomas, unlike the canonical gospels, does not contain a narrative recording Christ's life and prophecies.

Instead it is a collection of his teachings — what he actually said. These logia, or sayings, were collected by Judas Didymus Thomas, whom some claim to be Jesus's closest disciple. No sooner was this gospel uncovered from the sands of Upper Egypt than scholars and theologians began to bury it anew in a host of conflicting interpretations and polemics. While some say it is a hodgepodge from the canonical gospels, for others it is the source text from which all the gospel writers drew their material and inspiration.

In this new translation of the Gospel of Thomas, Jean-Yves Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge.


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In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge that lies within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ. Get A Copy. Hardcover , pages.

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Does the Gospel of Thomas Belong Alongside the New Testament Gospels? - Bible Gateway Blog

Why are some words omitted from a few of the sentences. With only brackets to indicate there should be additional words? I do not want to speculate, it appears to me as if the language was to bold or strong to use. Michele that usually means the the text was incomplete or illegible at that point.

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See 2 questions about The Gospel of Thomas…. Lists with This Book. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. May 29, Greg rated it really liked it Shelves: religion. The Gospel of Thomas was rejected as heretical by the orthodox Christians who formally established the New Testament canon, presumably for its Gnosticism. Unlike the canonical gospels, that of Judas Thomas the Twin spares us the crucifixion, makes the resurrection The Gospel of Thomas was rejected as heretical by the orthodox Christians who formally established the New Testament canon, presumably for its Gnosticism.

The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text
The Gospel of Thomas: A Traditional Christian Analysis of the Text The Gospel of Thomas: A Traditional Christian Analysis of the Text

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